Ollantaytambo sits in the Sacred Valley, northwest of Cuzco and is known for its ruins and its train station. You see this is the place most travelers to Machu Picchu go through, climbing on the train that will take them to Aguas Calientes and the bus to the famous ruins. It’s the place that the Camino Inca treks often stop for breakfast before hitting the trails into the mountains. I came here because it was (supposed to be) a quiet little town and because I am determined to go back to Machu Picchu and see the place as I didn’t see it before.
The town of Ollanta (as it is known to the locals) is apparently the best surviving example of Inca town planning available today.
Women at Ollantaytambo market (2011) Photo (c) Karen Abrahamson
Leave the Plaza de Armas and turn towards the ruins on the mountain, and the streets are narrow, cobbled and have irrigation channels running down the sides. Stone walls are crowned with cactus in a traditional alternative to barbed wire and broken glass and each house sports twin bulls on their ridgepole – the result of the Spanish saying a bull was more appropriate than the Inca symbol of the ‘puma’.
You can tell this town wasn’t built in this century by the way the traffic congests every time more than two cars get on the road together. Now picture a town converged on by tour busses, taxis, moto-taxis and the occasional semi, all trying to squeeze across a single-lane bridge and I swear entertainment in Ollanta is sitting under the lone tree in the Plaza and watching the mess reconfigure itself again and again in a kaleidoscope of vehicles.
Unfortunately I didn’t get to see as much of the town as I would have liked, because both my ankles are still crippled from the Machu Picchu hike, but I did try to get out daily and finagled my way along (between naps – hey, recovering here) as the lone tourist with a local association devoted to preserving the weaving arts in small villages up in the mountains.
Irrigation waterfall along the mountain road, Ollantatambo, (2011) Photo (c) Karen Abrahamson
We drove out in the morning, heading up a dirt road that stretched back into the mountains. The road rose, switching back and forth across the mountain sides following a small rushing river, the Patacancha, that was joined by innumerable glacier-fed torrents that foamed down the mountainsides. Green Inca terraces, some the longest in Peru, an old stucco church with thatch roof that I was told is one of the oldest in South America. There were donkeys and pigs and sheep and trains of pack horses headed up the mountain and views of people harvesting their papa (potatoes) laboriously by hand.
Off to the fields, Pumamarka (2011) Photo (c) Karen Abrahamson
But best of all are the people. Not only are the people of Ollanta and environs friendly (they always have a smile, especially if you have one first), but this is a town where tradition has not yet been erased by globalization. Men and women both proudly wear their traditional clothing.
Nowhere was this more clear than in the small weaving town of Patacancha and the towns around it. As we drove in we could see the men in the school yard, bright orange and red clothing against the green.
Woman near Pumamarka (2011) Photo (c) Karen Abrahamson
At the weaver’s cooperative, there were 36 women dressed proudly in their heavy skirts, hand-woven button-embellished jackets, and small hats held on by beaded chin straps. According to my informant, these villagers are not seeing their young men and women leave the village and that seemed the case looking at the ages of the women in the group.
So the coop bought the women’s weavings and I took photos while we sat on a hill side under thatched huts and blue skies with the sound of the wind in the eucalyptus and the river running. Taking it all in, I didn’t feel bad that I couldn’t walk much.
At the Weaving Coop (2011) Photo (c) Karen Abrahamson
Here in Ollanta, the culture and the past still lives and breathes and, if you sit quietly in the Plaza de Armas, both will pass you by – along with the traffic.
One of my new friends, waving goodbye (2011) Photo (c) Karen Abrahamson
Myth, Magic and the Transformation of Machu Picchu
Hiking the Camino Inca to Machu Picchu should be a transformative experience. After all, I was treading the same stone steps that Inca kings and nobility had trod before the Spanish arrived. Think breath-taking heights (literally), panoramic views of the mountain tops, and struggling up steep grades through jungle and rain forest to get to the ‘Sun gate’ and finally peer down upon the fabled city of Machu Picchu. How can one not be transformed after an experience like that?
Farmstead gate, Sacred Valley, Peru (2011) Photo (c) Karen Abrahamson
There were five of us – a thirty-something New Zealand/Irish couple and a twenty-something British couple – and me at almost twice their age. We started our trip at 4:30 in the morning, joining the small bus that took us to the small town of Ollantaytambo northwest of Cuzco, and then beyond to kilometer 82 on the railroad tracks between Cuzco and Aguas Calientes, the modern town that lies just below Machu Picchu. From there we took to the trail and entered the backcountry of the Sacred Valley of the Urubamba River. We hiked up a gently sloping trail past people bringing horses and burros down to the river, and to fields to pack out the recent potato crop. We were passed on the path by our red-clad porters who literally ran up the path ahead of us like the ‘Flash’, to get to our lunch time stop ahead of us and prepare a massive meal of trout and vegetables and potatoes and pasta. With that break we kept hiking, stopping at lookouts to see terraced remains of ancient Inca communities and the small farmsteads that exist today.
The trail turns upwards (2011) Photo (c) Karen Abrahamson
The ground started up and we aimed at our first pass – 4,200 meters, but stopped to camp for the night at Ayapata, about half way up the mountain flank. So we had a quiet evening listening to the frogs that sang into the night and looking at the southern cross and Orion’s belt hanging over the glaciers, both of which were important to the Incas. The Southern Cross apparently helped predict the growing seasons, as well as major events such as the destruction of the Inca Empire. Orion’s belt represented the three layers of the world that the Incas believed in.
Day 2 began with a great breakfast of fruit and pancakes, but it couldn’t allay the torture to come. This was the day we had to cross the 4,200 meter, appropriately named, ‘Dead Woman’s Pass’. They say the pass earned its name because from a distance the rock formations look like a woman’s breast and nipple and face. Okay, I could see that, but as I began the climb I could also see other possibilities.
Early Morning Mountains, Inca Trail (2011) Photo (c) Karen Abrahamson
You see 4,200 meters makes it hard to breathe. You sweat and you climb uneven stairs and rocky paths and wind up through rough terrain, past old women driving llamas up the slope. Up and I was gasping and thanking god for the two walking sticks I had which, when I wasn’t climbing, I could lean on while I tried to find the oxygen to breath.
From the heights of Dead Woman’s Pass (2011) Photo (c) Karen Abrahamson
Finally, I made it to the top and the freezing wind cut through me and made me pull on all my layers of clothing before starting the difficult journey down.
Think steps and more steps, presumably created by people with a twisted, carnival-funhouse sense of evil. Treacherous and steep and uneven, but we made our way down into a lovely valley with waterfalls and rivers cascading alongside the path through thickening vegetation that became cloud forest thick with the scent of moisture and growing. We had lunch there and it was a matter of throwing ourselves on the ground in exhaustion, having lunch, and then having thirty minutes to rest before the rest of the day’s trek.
You see, we still had another pass to climb.
Upward, and the forest grew up around us, moist and filled with exotic species like bromeliads and orchids, and the trees were covered with moss and old lichen and birds flashed yellow and blue through the branches. The air was heavy and gradually clouds rolled in as we stopped at an old, round ruin, where our guide drew the Cuzco cross for us and told us how the shape represented much of the Inca universe, and how the Urubamba river valley ruins match many of the sacred constellations that the Inca saw in the sky; over-world and this world in harmony.
The rain started then. It washed away the guide’s drawing as we started for the next pass of 4,000 meters. Wearing slickers against the rain, we struggled up – or I did – did I mention that I’ve had knee surgery twice? But I kept slogging as the rain became hail and the guide finally sent the others on towards the next camp while he and I – finally made the top and took shelter in a cave while the downpour continued. That was the first magical moment of the hike. Sitting in semi-darkness while the rain ran down the rock steps and dripped from moss on the rocks and the frogs sang in happiness at the moisture.
And then there was more down. More steps, water-slicked this time, but after what seemed like forever we made camp and I literally just sagged to the ground. It was over. The worst of it was. I had made it over Dead Woman’s Pass and only felt like I was dead.
Phuyupatamarka, the Town above the Clouds (2011) Photo (c) Karen Abrahamson
The next day involved crossing the third pass. It was much lower than the others and I could breathe as we started down the long string of stairs and rough paths through rain forest. As we went, we learned the names of the orchids, and saw how the elephant ear leaves are smaller near the peak and get larger as you go lower because the oxygen increases – which sort of explains why a coastal woman like me is sooo much taller than the people of the sacred valley.
At about 12:30 we had to choose: go to camp or go to nearby ruins. We chose the ruins of Huinay Huayna. Think a great arc of terraces built into a hillside so steep it would be hard to stand. Think jungle rainforest on all sides and we sat on the steps beside a trickling, ancient irrigation channel and looked out over the mountainside and the Urubamba far below. Butterflies, some black, some iridescent turquoise and yellow and translucent fragile, fluttered up around us dancing on the slight breeze. With the sun on our faces and the water music, that was the second magical moment of the trip.
Huinay Huayna, Forever Young, hung above the Urubumba River (2011) Photo (c) Karen Abrahamson
Frogs and cicadas welcomed our 3 am wakeup call the last morning. You see there is a race to get to the Intipunku – the Sun gate and we wanted to be the first out the checkpoint. We were, racing like ghosts by flashlight through pre-dawn darkness to the music of the frogs and cicadas, calling out treacherous footing to each other, struggling up fifty stairs that were almost perpendicular and then reaching the gate to be confronted by — cloud.
The myth is that on solstice days the sun comes through this gate and shines directly through one of the temple windows at Machu Picchu. The myth is that at Machu Picchu there are sacred stones that will fill you with energy if you touch them — but today these stones are cordoned off. The myth is that Machu Picchu exists as one of the few power places in the world, but standing there in the cloud it was easier to believe that Machu Picchu was like Xanadu and never really existed except in our hearts and our wishes. Magic.
Going down to cloud-shrouded Machu Picchu was the anticlimax. No longer is the ancient city a place seen by the very few who dare the ridges and passes of the Canimo Inca. Now busses bring the tourists up from Anguas Calientes every five minutes. Hordes of them, laughing, blabbing, yelling, irreverent, fat, sweaty and swearing tourists of every accent and nationality. There is no place you can go and feel the quiet of the place. There’s barely a place you can hear the birds sing. So I sat in Machu Picchu nursing sore legs and watched the clouds and mists roll over the mountains. I almost wished I had never left the sungate, or had had the chance to keep running the mountain passes seeking a city that never existed.
Unfortunately, the other transformation was the realization that, though my heart may be willing, physically, I’ve outrun my days of running ridges.
Machu Picchu in the mist (2011) Photo (c) Karen Abrahamson
I’ve now been in Cuzco for three days and I have to say I really like this city. People are friendly. The scenery is beautiful with red-tile roofs swirling across and up the sides of the valley like a terra cotta wine in a glass. There are 16th Century churches, camposinos on the corners, wild and wooly local markets and beautiful, quiet parks where I can sit in the shade and think. There are lovely old mansions surrounding the Plaza des Armas, that have their second floors converted to restaurants so you can sit in a screened alcove and peer out old carved windows at the colorful crowds in the plaza. I guess, that’s the theme for Cuzco – conversion.
Old Camposino Woman. She shows such strength. (2011) Photo (c) Karen Abrahamson
Today is Sunday and election day, but the city has been magnificently quiet all things considered. Stores were open (at least tourist ones were), and there were none of the rallies and rousing music I’ve come to associate with this election. I spent the morning climbing out of Cuzco proper to the ancient site of Sacsaywaman – one of the last strongholds of the Inca before the Spanish finally triumphed – and, in the ancient city plan (where streets formed a puma), Sacsaywaman was the part that formed the head.
It’s a long climb: first up steep, cobbled streets that are slippery enough cars must take a run to reach the top. Then follow the road until a cobbled path leads you into a pass between two of the hills surrounding the city. I kept telling myself that if I couldn’t do this then I had no business even contemplating Machu Picchu. The old heart was pumping and I was gulping in air, but I made it and, sweating, handed in my entry ticket.
A ruined wall at Sacsaywaman (2011) Photo (c) Karen Abrahamson
There was virtually no one there at 8:30 in the morning. A few alpaca grazed the green grass between the two sets of ruins. The great stone towers are gone, but the zigzag line of battlements that form the teeth of the Puma of ancient Cuzco, still jut into the ancient field. Instead of ritual sacrifice or battle cries, there were birds and butterflies and horses grazing in the next field over.
I climbed to the top of the exposed rocks and sat there in the sun. A friend had asked me to soak up the feel of the place and I have to say all I felt was silence, just as yesterday, when I travelled out to the Sacred Valley and Pisac fortress, there was just the wind through the fallen stone.
The terraces of Pisac with the ruins of the fortress on the bluff behind (2011) Photo (c) Karen Abrahamson
This was a great civilization, but it lasted only through a hundred years of expansion, before being blasted into oblivion by Pizzaro’s conquest. The Inca way was to take over a territory and subsume the local belief system into their own. Walking around Cuzco today I was more aware than ever of the thievery of conquest. Every cathedral, church and convent in this city is built on the remains of an ancient Incan palace or temple and they are built of stones robbed from said palaces and Sacsaywaman.
As I drove out to Pisac yesterday, my driver started talking about this. He is born of Spanish and Quechua (local Indian)-speaking parents, and I could hear the anger in his voice, which came back to me as I toured the great Cathedral of Cuzco. Every blasted surface of the place is gilded with gold or silver plate – probably robbed from the ancient temples. (Did you know that crazy old Puno was once called the City of Silver because during Incan times one street was actualy paved with it?) But most of all I was struck by the stark contrast to the ruins I’ve seen. Clean stone and narrow ways that give onto vistas. Perched on the heights, the ruins were automatically closer to Incan Apus and the sun.
The churches, however are encrusted with treasure and filled to the brim with figures of Christ and Mary of the mountains (an attempt to convert people from their worship of Pachamama- the earth mother), and I swear every other saint or maybe-saint known to man, as if said cathedral was looking for safety in numbers from what lurked beyond its doors. There is figure after figure in niche after niche, and altar after altar in chapel after cloister until I felt almost sick with the panoply and actually longed for the clean lines of the ruins.
I realized then that what the Spanish did in Peru, wasn’t really a matter of civilizing the people, but, like the Incas before them, was instead a matter of trading one form of Idolatry for another.
Cuzco's Plaza des Armas and the red roofs of the city from Sacsaywaman (2011) Photo (c) Karen Abrahamson
I wasn’t sure what I was going to write this blog about because I saw so little of the Lake Titicaca area, but perhaps that’s the point. Sometimes things get in the way of best intentions and we either can’t or just don’t get the job finished for whatever reason. This certainly happens in writing, when health or other life issues get in the way. So I guess this is my turn. Just in case anyone was worried, I seem to be fine. The high blood pressure meds seem to have done the trick and I am going to get checked out before the Machu Picchu climb. But that’s all fodder for a next post.
A village of the Isla Uros, Puno, Peru (2011) Photo (c) Karen Abrahamson
Let me tell you about Puno.
Puno sits on the shore of Lake Titicaca, running up the sides of a number of hills that roll down to the great northwestern bay of the lake. My bus arrived in the night, so we crammed three of us (from the bus) into a shared taxi to get to our various hotels. All well and good, until we left the bus terminal and headed into the streets. Think narrow enough two cars can’t pass. Think congested with cars, trucks, motorcycle-taxis that they call ‘chilos’, as well as bicycle rickshaws. And pedestrians. Don’t forget the pedestrians. Masses of them, blithely passing between the vehicles. In the night everything smelled like car exhaust , and the air was glossy with mist off the lake. And pollution. OK, I thought: this seems rather Dante-esque, but it was night and I was tired and so I let it pass, because I’d seen worse in other countries.
The next day, the day I finally saw the doctor, I went out for a walk. Grotty was about the best I could describe it. Now maybe it was me – I was unstable enough on my feet I actually got lost twice – and I rarely get lost, but the city seemed in a perpetual state of being unfinished. Everywhere you looked there were brick buildings with iron poles sticking out of the roof awaiting the next story. Even my guest house, which was up-scale on the scale of guest houses I’ve been staying in, had its courtyard dug up and the front entrance perpetually stuck in a heap of dirt-cum-mud.
FishingSailboat on Lake Titicaca, (2011) Photo (c) Karen Abrahamson
Not impressive, to say the least. Not a place you’d want to spend any more time than you had to, even though the streets were filled with delightful ladies in traditional bowler hats and absolutely everyone I had contact with was wonderful. My plans for Puno had been to use it as a base to do research farther afield. I had planned to go out to one of the islands in the lake and live there a few days, but given how I was feeling it seemed like a particularly stupid idea to put myself that far from a doctor.
One of the knitting old men of Isla Tranquile, Lake Titicaca, Peru (2011) Photo (c) Karen Abrahamson
So instead I did what I never do: I booked into a – dare I say it – a tour. A one day tour out to Isla Tranquile. I figured there was no way they were going to stress me out, and I could at least see something of the lake.
Of course I was wrong.
A wonderful day – brisk wind, blue skies and the scent of wet mud you get from a marsh as we first visited the floating islands of Lake Titicaca. These are islands built of a layer of matted root and then heaped on top with reeds. Whole towns exist on these islands. And if you don’t like your neighbor, you just pull up your ten anchors and float away to Bolivia. Think about how easy ending a marriage would be!
From there we headed to Tranquile. I’m picturing a landing, a light walk and lunch. The real picture relates to the fact that Tranquile is basically a mountain. So we land, and I’m looking at an uphill climb. Way uphill. We have to reach the top for our lunch. And of course I’m carrying about 35 pounds of camera equipment that I will not leave unchaperoned on the boat.
Looking back own the flank of Isla Tanquile (2011) Photo (c) Karen Abrahamson
At 14,000 feet this was not an easy hike, but the panting was worth it. Isla Tranquile sits in glacier-blue waters, its steep sides terraced with green, and laced with gold flowers. The sounds of birds and the call of children fill the air. The old men sit knitting (Tranquile is a UNESCO site for its fine fabric weaving and knitting) and its women constantly spin a weaving bobbin. You see them everywhere and they produce absolutely beautiful knit wear. The island is also famous for its gender roles. Men gain their worth by having a wife gift them with many handmade purses. The women cut their hair and weave it into a belt for their future husband. They also cut their hair to produce long falls that the men wear in ancient, Andean ceremonies. When you look at these faces, they have the same high cheek bones and hawk nose of the Incans and some say that Lake Titicaca is where The Inca – the first Inca – came from.
Which brings me back to Puno. I felt bad to leave the city without exploring it better. I climbed on the bus this morning feeling something of a failure, because I don’t like to leave things unfinished. Which is perhaps why Puno’s appearance that the whole place was under construction or reconstruction left me so unsettled.
But I learned from the guide on the bus that my perception was correct. Apparently the government of this department (state) only requires citizens to pay taxes on a finished house….
So I’m holding to that: Like the homeowners of Puno, sometimes in writing and travel it pays to leave things undone.
In Peru everyone calls me the ‘Alto Mujer’, the tall woman. I sort of stand out in crowd around here, which is probably why I was picked to be robbed. But Alto, as in ‘Altiplano’, or the high flat plains between the mountains, are one of the reasons why I wanted to come here and so I headed from Arequipa to the Canon del Colca, the second deepest canyon the world by a bare 150 meters (and twice as deep as the Grand Canyon).
Vicunas in lake with El Misti in the background. As I looked closer I realized the anmal on the right is dying. (2011) Photo (c) Karen Abrahamson
To get there you must go to the high places where the windswept mountainsides are constantly repainted by clouds and as far as the eye can see are rocks and more rocks and stunted clumps of ichu grass that are the primary fodder for camalids like domesticated llama, and alpaca, and the dainty vicuna that lives wild in a huge natural reserve created for them. Picture windswept plains and tiny flowers and the mighty volcanic peaks of El Misti (5822 m), Picchu Picchu (5571 m) and Chachani (6075 m) looming above everything. The air is clear and smells only of dust and grass and sometimes animal manure, and aside from the wind, there is only silence until a truck or tour bus passes.
I was fortunate. I paid for a car and driver for two days and Edgard was the perfect person. He spoke no English and I speak very little Spanish, but we got along sharing my Spanish/English Dictionary and he told me things about the places we went. The road went up and up through this staggering landscape until we reached the viewpoint of the volcanoes which stands at 4,900 Meters. Yes, meters.
Karen, trying hard to breathe at 4,900 meters. (2011)
On all sides are these huge peaks and in the foreground small traveler’s cairns too numerous to be counted that give praise for having made it that far and to pray for good luck with the rest of their voyage. This was so similar to practices in India and Tibetan, China, that it made me realize how right the Inca were when they thought the huge mountains were inhabited by Apus, or gods.
From there we headed down towards the canyon and the small town of Chivay that sits at its head. Unfortunately I was struggling a bit with the altitude as we were still at 3,630 meters. It is a small town, but the capital of its District, and everywhere you went there were signs about the upcoming elections that occur April 10. The main square (Plaza des Armas) has a lovely fountain and tree-shaded benches and I spent a few hours relaxing in this slower paced life and watching he women in their traditional clothing.
Market Scene, Chivay. Note the Inca rock that shows terracing and irrigation techniques. (2011) Photo (c) Karen Abrahamson
Edgard and I drove out the next day to see the valley. Actually, I almost called the whole thing off because I was feeling so ill, whether from Altitude sickness or the flu, I wasn’t sure. But at the last minute I thought I’ve come so far to see these birds and this valley, so I had to go.
So we went, through a valley that was filled with incredible Inca terracing up the mountainsides, each with their own microclimate so while one might be perfect for potatoes, others are perfect for Maize, or Quinua. We saw ancient tombs from pre-Inca times, and Inca-age rocks carved to keep track of the terracing. And then there was Cruz Del Condor.
Like entering a passport hall at a major airport, there was every language being spoken around you from the crowd that had made it this far to see. We were all perched in this high point of the cliff wall, waiting for the word the Condor had taken off and was rising up the cliff wall. I was there for one hour and saw one bird, but breathtaking isn’t the word. The swoop and soar on the wind. Everyone drew a breath so all you could hear was the swoop of huge wings and the frantic clicking of camera power-winds. And then he was gone. Magnificent and ephemeral as he swept away upwards and over the cliffs behind.
Colca Canyon, (2011) Photo (c) Karen Abrahamson
So Edgard left me with best wishes for my journey and went back to his lovely family in Arequipa. Apparently, his wife is an obstetrician and his children are studying medicine and engineering. Yesterday I climbed aboard a bus to Puno and drove 6 hours through the high altiplano again, but this time southeastward toward Lake Titicaca, that sits at 3,830 meters above sea level.
The countryside seemed filled with curves of hillsides that cloud shadows made seem to fold in on each other. A few lakes filled deep valleys, but mostly they are shallow affairs that overwinter flamingos. We arrived in Puno at 7:30 pm, coming down out of hills to see great arcs of darkness surrounded by lights. The darkness? Lake Titicaca.
So today I am in Puno, but unfortunately I’ve not seen much other than what I saw last night. You see, there is a price to be paid for being Alto in the altiplano world. The people here are built short and barrel-chested for a reason. Me, I’m about the antithesis of that physiognomy, and given I’d been sick from the moment I left Arequipa, I finally called a doctor. It seems the altitude has given me high blood pressure.
Which has made this Alto Mujer, a little more Plano at this moment.
But it was so worth it.
Condor, Condor del Cruz (2011) Photo (c) Karen Abrahamson
I’ve been in Arequipa for three days after an arduous 16 hour bus ride down the coast of Peru and into the high desert that surrounds Arequipa. It is known as the white city of the Andes because it is back-dropped by three magnificent volcanoes and because in previous centuries its buildings were all made of sillar, which is white volcanic stone. Even the desert around here is of white sand.
One corner of the Monastereo de Santa Catelina (2011) Photo (c) Karen Abrahamson
But regardless of the scenery, it’s the people of Arequipa – the Arequipenos – that I have fallen in love with. The love affair began with a call to an Arequipa guest house when I was in Lima. The owner didn’t have a spot for me, but she booked my stay at the Los Andes Hostel and also politely offered English classes. I’ve had three days of crash course 3 hours a day. I’m still not fluent, but I can fumble my way through an ‘Ola’ at least.
Carmelita of Puno, on the Arequipa streets (2011) Photo (c) Karen Abrahamson
I’ve met lovely Indian women on the cobbled streets and murdered some Spanish to share bits of our lives. I’ve had a tour guide wait for me after a sublime tour through the Monastereo de Santa Catalina after dark, to gift me with a book about the place because we got to talking and her daughter has been gone for two months to my city of Vancouver and mom is worried. I offered to get in touch with her daughter when I get home. There have been so many more. The people smiling on the street, the man in the hostel who solved the mystery of why my newly minted Peruvian cell phone wouldn’t call Canada, the fantastic English teacher (how can you not love a man called Fabrizio), and he super nice hotel staff. And then here was the police man – but I’ll get to him.
The old part of Arequipa is built around a lovely square that is continually flocked with both pigeons and people. I mean this is the most use I have ever seen out of a park. During daylight hours every bench is filled and so is every inch of grass. The Pigeons own the pavement. Families chase after small children and the huge cathedral towers over it all. On the other three side of the Plaza are lovely arched galleries that shade from the sun of the rain that apparently comes heavily in January/February.
Arequipa square (2011) Photo (c) Karen Abrahamson
You see signs of the rains at the Monastery and at other old buildings as well. Water damage to precious old murals painted on the rock walls. Of course this is relatively minor compared to the damage earthquakes have caused. Both of the fine old monasteries I visited have undergone extensive restoration to deal with it.
The Monastereo de Santa Catalina is painted terra cotta and yellow and Mediterranean blue. It is filled with far too many niches and corners that caught my camera’s eye. I spent three hours there on my own one morning, just wandering through the silences. This monastery is still in use, though the number of nuns has significantly decreased from its heyday. These nuns were from wealthy families and had to pay handsome annual dowries to the monastery. They had their own apartments (the size and opulence dependent on their family’s wealth) as well as servants (read, slaves) and held dances and musical interludes. Not very nunnish, if you ask me.
Anyway, that all changed in the restoration and they shifted to more austere living arrangements, but still the place is filled with flowers and Moorish arches and hidden alcoves and fountains and goldfish and remaining nun have their part of the Monastery away from the world.
So I know you are all wondering about the policeman.
This morning, I went to the Museo de Arte Virreinal de Santa Teresa, a museum set in another monastery, that also has its nuns still in residence though they are depleted from 250 to 21 (apparently a specifically chosen number). Again I had a wonderful time and bought a lovely pumpkin-filled pastry to eat on my way home. So I’m happily walking down the street with camera bag and purse secured at my side and his man walks past. No problem. Suddenly he turns and rushes at me and slams into my side, while grabbing for the purse, but to take it, he basically has to take me, too, because it’s slung across my body. So he grabs my Buddha necklace that I never take off, and he rips it off my neck and takes off himself.
A man yells and runs after him. The people on the block are all yelling. They guide me to the police and so I end up with the tourist police and my policeman. Thankfully he spoke English.
So I gave my report and I won’t bore you with all the details, but will only say that I have had more apologies on behalf of Arequipenos, than you can shake a stick at. But the policeman was very kind. He took my information and the last time I saw him to pick up the formal statement for insurance purposes, he asked me (shyly) you are a writer? Yes.
Like books? Yes, I say.
What kind of books? I tell him.
Could I find your books on the internet? Yes.
Could I read them there? Again, yes. So I had to tell him about each one.
Which just goes to show that good can come from bad. Yes, I was robbed, but I gained an audience.
(I’m sending him a complimentary copy of one of my books.)
I even found a parade to have fun with (2011) Photo (c) Karen Abrahamson
